{"id":235,"date":"2023-07-22T07:56:33","date_gmt":"2023-07-22T07:56:33","guid":{"rendered":"https:\/\/millinews.az\/?p=235"},"modified":"2023-07-22T07:56:34","modified_gmt":"2023-07-22T07:56:34","slug":"bu-qadinlar-kisisiz-yasaya-bilmirl%c9%99r","status":"publish","type":"post","link":"https:\/\/millitv.net\/?p=235","title":{"rendered":"Bu qad\u0131nlar ki\u015fisiz ya\u015faya bilmirl\u0259r"},"content":{"rendered":"\n

Psixologiya v\u0259 Konsultasiya M\u0259rk\u0259zinin r\u0259hb\u0259ri, psixoloq Elnur R\u00fcst\u0259movun simbioz m\u00fcnasib\u0259tl\u0259r haqda m\u0259qal\u0259sini t\u0259qdim edirik.<\/strong><\/p>\n\n\n\n

M\u0259n s\u0259ni sevmir\u0259m, s\u0259nin qoynuna,
S\u0259nd\u0259n gizl\u0259nm\u0259y\u0259 girmi\u015f\u0259m, qad\u0131n.<\/p>\n\n\n\n

S\u00f6hb\u0259t g\u00fcn\u00fcm\u00fcz\u00fcn aktual probleml\u0259rind\u0259n olan simbioz ba\u011fl\u0131l\u0131qdan gedir, \u015feir b\u0259han\u0259di. Bel\u0259 baxanda insan yaranandan ba\u011fl\u0131 v\u0259 as\u0131l\u0131 olub. Sad\u0259c\u0259 f\u0259rqli-f\u0259rqli n\u0259sn\u0259l\u0259r\u0259. \u00d6nc\u0259 ba\u011fl\u0131l\u0131qdan ba\u015flayaq.<\/p>\n\n\n\n

Ba\u011fl\u0131l\u0131q insana, d\u00fc\u015f\u00fcnc\u0259y\u0259, xatir\u0259y\u0259 sevgi v\u0259 h\u00f6rm\u0259tl\u0259 yax\u0131nl\u0131q hiss etm\u0259k v\u0259 onu imkan olduqca g\u00f6st\u0259rm\u0259kdir. As\u0131l\u0131l\u0131q is\u0259 ba\u015fqa bir \u015feyin ist\u0259yin\u0259, g\u00fcc v\u0259 k\u00f6m\u0259yin\u0259 ba\u011fl\u0131 olmaq, m\u00fcst\u0259qil olmamaq m\u0259nas\u0131n\u0131 ifad\u0259 edir.<\/p>\n\n\n\n

Lakin onu da n\u0259z\u0259r\u0259 almal\u0131y\u0131q ki, ba\u011fl\u0131l\u0131q ehtiva ed\u0259n m\u00fcnasib\u0259tl\u0259rd\u0259 as\u0131l\u0131l\u0131q duy\u011fular\u0131n\u0131n yaranmas\u0131 m\u00fcmk\u00fcnd\u00fcr. As\u0131l\u0131l\u0131q is\u0259 bir m\u00fcdd\u0259t sonra simbioz m\u00fcnasib\u0259tl\u0259rin yaranmas\u0131na g\u0259tirib \u00e7\u0131xar\u0131r. \u018fg\u0259r ba\u011fl\u0131 oldu\u011fumuz obyekt v\u0259 ya insan\u0131n yan\u0131m\u0131zda, \u0259traf\u0131m\u0131zda olmamas\u0131 h\u0259yat\u0131m\u0131z\u0131 \u0259h\u0259miyy\u0259tli d\u0259r\u0259c\u0259d\u0259 m\u0259hdudla\u015fd\u0131r\u0131rsa, ist\u0259m\u0259d\u0259n \u00f6z\u00fcm\u00fcz\u00fc \u00e7ar\u0259siz v\u0259 b\u0259db\u0259xt hiss ediriks\u0259, dem\u0259li bizd\u0259 d\u0259 as\u0131l\u0131l\u0131q duy\u011fular\u0131 formala\u015f\u0131b. Somatik c\u0259h\u0259td\u0259n sa\u011flam insanlarda m\u00fc\u015fahid\u0259 olunan simbiotik m\u00fcnasib\u0259t mental problemin g\u00f6st\u0259ricisidir. B\u0259li, burada mental d\u00fc\u015f\u00fcnc\u0259 b\u00f6y\u00fck rol oynay\u0131r. Eyni zamanda bu d\u00fc\u015f\u00fcnc\u0259 zaman ke\u00e7dikc\u0259 deformasiyaya da u\u011fraya bilir. Diqq\u0259t ets\u0259k, \u201cindi d\u00f6vr d\u0259yi\u015fib, insanlar \u0259vv\u0259lki insanlar deyil\u201d, \u201cu\u015faqlar \u0259vv\u0259lki u\u015faqlar deyil\u201d, el\u0259 \u201cvalideynl\u0259r\u201d d\u0259. N\u0259 d\u0259yi\u015fdi, \u0259slind\u0259 n\u0259 d\u0259yi\u015fm\u0259di ki?<\/p>\n\n\n\n

Getm\u0259 uzaqlara,
Qal, s\u0259n\u0259 qurban.<\/p>\n\n\n\n

Qurban olduqlar\u0131m\u0131z art\u0131b v\u0259 s\u00fcr\u0259kli d\u0259yi\u015fir. \u018fslind\u0259 problemin bir k\u00f6k\u00fc d\u0259 bu s\u00fcr\u0259klilikd\u0259dir, tez-tez d\u0259yi\u015fm\u0259m\u0259dir. Narahat\u00e7\u0131l\u0131\u011f\u0131m\u0131z da bundad\u0131. H\u0259m d\u0259yi\u015fm\u0259k ist\u0259yir, h\u0259m d\u0259 d\u0259yi\u015fikliy\u0259 \u015fikay\u0259tl\u0259nirik. Nec\u0259 dey\u0259rl\u0259r, \u201cn\u0259 yardan doyur, n\u0259 \u0259ld\u0259n qoyur\u201d.<\/p>\n\n\n\n

Son ara\u015fd\u0131rmalara \u0259sas\u0259n, simbioz m\u00fcnasib\u0259tl\u0259r m\u00f6htacl\u0131q duy\u011fusundan qaynaqlan\u0131r. \u00c7\u00fcnki h\u0259r bir insan g\u00f6st\u0259rm\u0259k ist\u0259m\u0259s\u0259 d\u0259, m\u00fc\u0259yy\u0259n zamanlarda ba\u015fqas\u0131na ehtiyac duyur. Kimins\u0259 maraq dair\u0259sind\u0259 olmaq, daha g\u00fccl\u00fc insanlar t\u0259r\u0259find\u0259n qorunmaq, sevilm\u0259k bir \u00e7ox insan\u0131n t\u0259m\u0259l ehtiyac\u0131d\u0131r. Lakin bu duy\u011fular art\u0131q insan h\u0259yat\u0131n\u0131 idar\u0259 etm\u0259y\u0259 ba\u015flay\u0131rsa, dem\u0259li, simbioz m\u00fcnasib\u0259t formala\u015f\u0131b.<\/p>\n\n\n\n

Simbioz \u015f\u0259xsiyy\u0259tin x\u00fcsusiyy\u0259tl\u0259ri:<\/p>\n\n\n\n

1. \u00d6z\u00fcn\u00fc tam \u015f\u0259xsiyy\u0259t kimi q\u0259bul etm\u0259k \u00fc\u00e7\u00fcn ba\u015fqalar\u0131na ehtiyac duyur. Ba\u015fqalar\u0131 t\u0259r\u0259find\u0259n q\u0259bullanmaq, d\u0259y\u0259r verilm\u0259k ist\u0259yir.
2. F\u0259rdi inki\u015faf\u0131 m\u0259hduddur. Riskd\u0259n, d\u0259yi\u015fiklikd\u0259n qorxur. H\u0259ll yollar\u0131n\u0131 k\u0259narda axtar\u0131r. Ba\u015fqalar\u0131na n\u0259zar\u0259t etm\u0259y\u0259 v\u0259 ya onlar\u0131 d\u0259yi\u015fdirm\u0259y\u0259 \u00e7al\u0131\u015f\u0131r.
3. Planlar\u0131n\u0131 h\u0259yata ke\u00e7irm\u0259 v\u0259 ya h\u0259r hans\u0131 bir i\u015fi yerin\u0259 yetirm\u0259kl\u0259 ba\u011fl\u0131 probleml\u0259r ya\u015fay\u0131r (\u00d6zg\u00fcv\u0259ni \u0259skik olur). M\u0259suliyy\u0259ti ba\u015fqalar\u0131na y\u00fckl\u0259yir. Kimins\u0259 t\u00f6vsiy\u0259 v\u0259 d\u0259st\u0259yi olmazsa, q\u0259rarlar\u0131n\u0131 verm\u0259kd\u0259 v\u0259 icra etm\u0259kd\u0259 probleml\u0259r ya\u015fay\u0131r.
4. Ba\u015fqalar\u0131n\u0131n hissl\u0259rin\u0259 daha \u00e7ox \u0259h\u0259miyy\u0259t verir. \u0130nsanlar t\u0259r\u0259find\u0259n q\u0259bullanmamaq qorxusuyla, fikirl\u0259rini ifad\u0259 etm\u0259kd\u0259 \u00e7\u0259tinlik \u00e7\u0259kir.
5. T\u0259k qalanda narahat olur v\u0259 \u00f6z\u00fcn\u00fc \u00e7ar\u0259siz hiss edir.<\/p>\n\n\n\n

Simbioz m\u00fcnasib\u0259tl\u0259rin 2 \u0259sas m\u0259nb\u0259yi var:<\/p>\n\n\n\n

Getm\u0259 g\u00f6z\u00fcmd\u0259n, ged\u0259r\u0259m \u00f6z\u00fcmd\u0259n…<\/p>\n\n\n\n

1. Ail\u0259<\/p>\n\n\n\n

U\u015faql\u0131q d\u00f6vr\u00fcnd\u0259 sevgi v\u0259 d\u0259y\u0259r t\u0259l\u0259batlar\u0131n\u0131n \u00f6d\u0259nm\u0259 yollar\u0131 \u00f6yr\u0259nilir. \u018fg\u0259r insan ehtiyaclar\u0131n\u0131n \u00f6d\u0259nm\u0259diyi ail\u0259d\u0259 b\u00f6y\u00fcy\u0259rs\u0259, b\u00f6y\u00fck ehtimalla onda yax\u0131n m\u00fcnasib\u0259tl\u0259rl\u0259 ba\u011fl\u0131 yanl\u0131\u015f fikirl\u0259r formala\u015far v\u0259 h\u0259min insan t\u0259m\u0259l t\u0259l\u0259batlar\u0131 \u00f6d\u0259m\u0259k \u00fc\u00e7\u00fcn yanl\u0131\u015f istiqam\u0259tl\u0259r\u0259 y\u00f6n\u0259l\u0259r. Detala varmaq ist\u0259mirik, \u00e7\u00fcnki m\u0259qal\u0259 kriteriyalar\u0131na uy\u011fun g\u0259lmir. H\u0259m\u00e7inin h\u0259r bir insan\u0131n h\u0259yat\u0131nda valideynl\u0259rinin davran\u0131\u015flar\u0131 onun \u015f\u0259xsiyy\u0259tinin formala\u015fmas\u0131nda vacib faktor hesab olunur.<\/p>\n\n\n\n

Ail\u0259d\u0259 q\u0131z v\u0259 o\u011flan u\u015faqlar\u0131n\u0131n b\u00f6y\u00fcm\u0259 v\u0259 inki\u015faf\u0131ndak\u0131 ail\u0259 strukturunu ara\u015fd\u0131ran t\u0259dqiqatlarda qeyd olunur ki, valideynl\u0259r o\u011flanlara daha \u00e7ox h\u0259r\u0259ki m\u00fcst\u0259qilliyi verir, q\u0131zlarda is\u0259 ita\u0259tkar v\u0259 adaptiv davran\u0131\u015flar\u0131 formala\u015fd\u0131rma\u011fa \u00e7al\u0131\u015f\u0131rlar. N\u0259tic\u0259d\u0259 q\u0131z yeniyetm\u0259l\u0259rd\u0259 eqo z\u0259if inki\u015faf edir, onlar daha t\u0259\u015fvi\u015fli v\u0259 pessimist, \u00e7ar\u0259siz v\u0259 \u0259s\u0259bi \u015f\u0259kild\u0259 b\u00f6y\u00fcy\u00fcrl\u0259r. B\u0259li, istisnalar h\u0259r yerd\u0259 var. Ancaq diqq\u0259t ets\u0259k, iki v\u0259 yaxud \u00fc\u00e7 q\u0131z u\u015fa\u011f\u0131 b\u00f6y\u00fcy\u0259n ail\u0259l\u0259rd\u0259 bel\u0259 hallar daha \u00e7ox m\u00fc\u015fahid\u0259 edilir.<\/p>\n\n\n\n

Eyni zamanda, simbioz m\u00fcnasib\u0259tl\u0259rin formala\u015fmas\u0131 il\u0259 ba\u011fl\u0131 apar\u0131lan t\u0259dqiqatlar g\u00f6st\u0259rir ki, analar u\u011fur qazanmaqla ba\u011fl\u0131 o\u011fullar\u0131na daha \u00e7ox d\u0259st\u0259k olurlar, n\u0259inki q\u0131zlar\u0131na. O\u011flan daima u\u011fur qazand\u0131qca, q\u0131z da ail\u0259y\u0259 daha \u00e7ox ba\u011flan\u0131r v\u0259 h\u0259ssas yana\u015f\u0131r, \u00f6z\u00fcn\u00fc “qurban” etdikc\u0259 ail\u0259 t\u0259r\u0259find\u0259n t\u0259qdir olunur. X\u00fcsusil\u0259 h\u0259yat yolda\u015f\u0131yla normal m\u00fcnasib\u0259t ya\u015famayan, sevgi v\u0259 \u015f\u0259fq\u0259t g\u00f6rm\u0259y\u0259n qad\u0131nlar, ki\u015fi fiquruyla ba\u011fl\u0131 m\u00fcnasib\u0259t ehtiyac\u0131n\u0131 o\u011fullar\u0131na y\u00f6n\u0259ldirl\u0259r. O\u011ful yolda\u015f\u0131n\u0131n yerin\u0259 ke\u00e7ir; b\u00fct\u00fcn maraq v\u0259 sevgi o\u011fulda toplan\u0131r. Bu is\u0259 o\u011ful \u00fc\u00e7\u00fcn a\u011f\u0131r m\u0259suliyy\u0259tdir. \u00d6z\u00fcn\u00fc qoruma v\u0259 m\u00fcdafi\u0259nin bir yolu da h\u0259min duy\u011fular\u0131 inkar etm\u0259k v\u0259 ya basd\u0131rmaqd\u0131r. \u018fslind\u0259 bu g\u00fcn toplum olaraq ya\u015fad\u0131\u011f\u0131m\u0131z \u0259n b\u00f6y\u00fck probleml\u0259rd\u0259n biri d\u0259 budur. Valideyn \u00f6vlad aras\u0131nda simbioz ba\u011fl\u0131l\u0131\u011f\u0131n bir v\u0259 \u0259n b\u00f6y\u00fck s\u0259b\u0259bi d\u0259 budur. Deyir, t\u0259sir \u0259ks t\u0259sir\u0259 b\u0259rab\u0259rdir. Bu da o dem\u0259kdir ki, bir m\u00fcdd\u0259t sonra valideyn \u00f6vlad aras\u0131nda simbioz ba\u011fl\u0131l\u0131q b\u00f6y\u00fck ehtimalla a\u015f\u0131r\u0131 uzaqla\u015fmaya, bigan\u0259liy\u0259 g\u0259tirib \u00e7\u0131xara bil\u0259r. H\u0259l\u0259 ki, bunu ehtimal edirik. T\u0259sdiqini g\u00fcn \u0259rzind\u0259 hans\u0131sa formada x\u0259b\u0259r ba\u015fl\u0131qlar\u0131nda, valideynin \u00f6vladdan, \u00f6vlad\u0131n valideynd\u0259n ara-s\u0131ra \u015fikay\u0259tl\u0259rind\u0259 m\u00fc\u015fahid\u0259 edirik. Bu tip valideynl\u0259r h\u0259yatlar\u0131n\u0131 u\u015faqlar\u0131n\u0131n \u201ch\u0259yatlar\u0131nda\u201d ya\u015fay\u0131rlar; lakin bunu ed\u0259rk\u0259n h\u0259m \u00f6zl\u0259rinin, h\u0259m d\u0259 u\u015faqlar\u0131n\u0131n duy\u011fusal, emosional \u015f\u0259kild\u0259 m\u00fcst\u0259qillik qazanmas\u0131na, \u00f6z\u00fcn\u0259 inanmas\u0131na mane olurlar. \u018fg\u0259r simbioz m\u00fcnasib\u0259t valideyn t\u0259r\u0259find\u0259n formala\u015fd\u0131r\u0131larsa, u\u015faqlarda g\u00fcnahkarl\u0131q, pe\u015fmanl\u0131q, \u0259s\u0259bilik duy\u011fular\u0131 da inki\u015faf ed\u0259r v\u0259 nec\u0259 ki, ana il\u0259 h\u0259yat yolda\u015f\u0131 aras\u0131nda qalmaq formas\u0131nda edir d\u0259.<\/p>\n\n\n\n

Palaza b\u00fcr\u00fcn, eln\u0259n s\u00fcr\u00fcn<\/p>\n\n\n\n

2. C\u0259miyy\u0259t<\/p>\n\n\n\n

Simbioz ba\u011fl\u0131l\u0131\u011f\u0131n formala\u015fmas\u0131nda c\u0259miyy\u0259t d\u0259 b\u00f6y\u00fck rol oynay\u0131r. Bu, daha \u00e7ox etnopsixoloji, mental d\u00fc\u015f\u00fcnc\u0259 \u00fcz\u0259rind\u0259 b\u0259rq\u0259rar tutur. Onlar\u0131n bir qismi bu g\u00fcn\u00fcn \u00f6z\u00fcnd\u0259 bel\u0259, aktuall\u0131\u011f\u0131n\u0131 saxlay\u0131r. Sabah n\u0259 olacaq, bunu yaln\u0131z proqnoz verm\u0259k olar. Bel\u0259 ki, c\u0259miyy\u0259td\u0259 \u00e7ox zaman qad\u0131n\u0131n rolu ki\u015finin u\u015faq xarakterin\u0259 anal\u0131q, g\u00fccl\u00fc t\u0259r\u0259fl\u0259rin\u0259 v\u0259 basq\u0131s\u0131na qar\u015f\u0131 \u00f6vladl\u0131q \u00fcz\u0259rind\u0259 formala\u015f\u0131b. M\u0259s\u0259l\u0259n: m\u00fc\u0259yy\u0259n yerl\u0259r\u0259 yan\u0131nda ki\u015fi olmadan getm\u0259m\u0259k, b\u00fcdc\u0259 il\u0259 ba\u011fl\u0131 n\u0259zar\u0259tin ki\u015fid\u0259 olmas\u0131, q\u0259rar\u0131n \u0259vv\u0259ld\u0259n m\u00fc\u0259yy\u0259nl\u0259\u015fmi\u015f qaydalar alt\u0131nda h\u0259yata ke\u00e7irilm\u0259si v\u0259 s. Bununla yana\u015f\u0131 g\u00fcnd\u0259lik ehtiyaclar\u0131 \u00f6d\u0259m\u0259k, yem\u0259k, al\u0131\u015f-veri\u015f kimi t\u0259l\u0259batlar\u0131 m\u00fcst\u0259qil yerin\u0259 yetir\u0259 bilm\u0259m\u0259k d\u0259 simbioz m\u00fcnasib\u0259tl\u0259rin n\u0259tic\u0259sidir.<\/p>\n\n\n\n

D\u00fczd\u00fc, m\u0259s\u0259l\u0259nin ba\u015fqa t\u0259r\u0259fl\u0259ri d\u0259 var. M\u0259s\u0259l\u0259n, yax\u0131n m\u00fcnasib\u0259tl\u0259rl\u0259 ba\u011fl\u0131 ara\u015fd\u0131rmalar qad\u0131nlar\u0131n ki\u015fil\u0259rd\u0259n as\u0131l\u0131 oldu\u011funu g\u00f6st\u0259rmir, \u0259ksin\u0259, ki\u015finin qad\u0131ndan as\u0131l\u0131 oldu\u011funu iddia edir. H\u0259tta g\u00fcnd\u0259lik h\u0259yatda bel\u0259, ki\u015fil\u0259r qad\u0131nlardan daha \u00e7ox as\u0131l\u0131d\u0131rlar. H\u0259mi\u015f\u0259ki kimi detala varm\u0131r\u0131q. Sad\u0259c\u0259 bir fakt\u0131 qeyd etm\u0259k ist\u0259yirik ki, h\u0259yat yolda\u015f\u0131n\u0131 itir\u0259n \u015f\u0259xsl\u0259rd\u0259 bu hal daha \u00e7ox n\u0259z\u0259r\u0259 \u00e7arp\u0131r. Yolda\u015f\u0131n\u0131 itir\u0259n qad\u0131nlar, h\u0259yatlar\u0131n\u0131 t\u0259k davam etdirdiyi halda, ki\u015fil\u0259r daha \u00e7ox \u00e7\u0259tinlikl\u0259rl\u0259 qar\u015f\u0131la\u015f\u0131r. Bunu uzatmaq da olar. Davam\u0131 qals\u0131n g\u0259l\u0259n d\u0259f\u0259y\u0259.<\/p>\n\n\n\n

Sonda onu qeyd etm\u0259k ist\u0259rdik ki, c\u0259miyy\u0259td\u0259 sa\u011flam m\u00fcnasib\u0259tl\u0259rin formala\u015fmas\u0131, insanlararas\u0131 m\u00fcnasib\u0259tl\u0259rin d\u00fczg\u00fcn t\u0259nziml\u0259nm\u0259si istiqam\u0259tind\u0259 m\u00fcnasib\u0259tl\u0259r\u0259 bir daha fikir verilm\u0259li, simbioz \u0259laq\u0259l\u0259r formala\u015fd\u0131r\u0131lmamal\u0131d\u0131r.<\/p>\n\n\n\n

Nec\u0259 dey\u0259rl\u0259r, ged\u0259k \u00fcz\u00fc k\u00fcl\u0259y\u0259…<\/p>\n\n\n\n

ailem.az<\/p>\n","protected":false},"excerpt":{"rendered":"

Psixologiya v\u0259 Konsultasiya M\u0259rk\u0259zinin r\u0259hb\u0259ri, psixoloq Elnur R\u00fcst\u0259movun simbioz m\u00fcnasib\u0259tl\u0259r haqda m\u0259qal\u0259sini t\u0259qdim edirik. M\u0259n s\u0259ni sevmir\u0259m, s\u0259nin qoynuna,S\u0259nd\u0259n gizl\u0259nm\u0259y\u0259 girmi\u015f\u0259m, qad\u0131n. S\u00f6hb\u0259t g\u00fcn\u00fcm\u00fcz\u00fcn aktual probleml\u0259rind\u0259n olan simbioz ba\u011fl\u0131l\u0131qdan gedir, \u015feir b\u0259han\u0259di. Bel\u0259 baxanda insan yaranandan ba\u011fl\u0131 v\u0259 as\u0131l\u0131 olub. Sad\u0259c\u0259 f\u0259rqli-f\u0259rqli n\u0259sn\u0259l\u0259r\u0259. \u00d6nc\u0259 ba\u011fl\u0131l\u0131qdan ba\u015flayaq. Ba\u011fl\u0131l\u0131q insana, d\u00fc\u015f\u00fcnc\u0259y\u0259, xatir\u0259y\u0259 sevgi v\u0259 h\u00f6rm\u0259tl\u0259 yax\u0131nl\u0131q hiss …<\/p>\n","protected":false},"author":1,"featured_media":236,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[8],"tags":[],"class_list":["post-235","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-maraqli"],"_links":{"self":[{"href":"https:\/\/millitv.net\/index.php?rest_route=\/wp\/v2\/posts\/235","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/millitv.net\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/millitv.net\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/millitv.net\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/millitv.net\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=235"}],"version-history":[{"count":0,"href":"https:\/\/millitv.net\/index.php?rest_route=\/wp\/v2\/posts\/235\/revisions"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/millitv.net\/index.php?rest_route=\/wp\/v2\/media\/236"}],"wp:attachment":[{"href":"https:\/\/millitv.net\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=235"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/millitv.net\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=235"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/millitv.net\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=235"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}