{"id":19664,"date":"2025-07-07T11:06:25","date_gmt":"2025-07-07T11:06:25","guid":{"rendered":"https:\/\/millitv.net\/?p=19664"},"modified":"2025-07-07T11:06:26","modified_gmt":"2025-07-07T11:06:26","slug":"huseyn-cavid-bu-%C9%99s%C9%99rini-niy%C9%99-ir%C9%99vanda-yasayan-dostuna-gond%C9%99rmisdi-o-cib-d%C9%99ft%C9%99rind%C9%99-n%C9%99l%C9%99r-yazmisdi","status":"publish","type":"post","link":"https:\/\/millitv.net\/?p=19664","title":{"rendered":"H\u00fcseyn Cavid bu \u0259s\u0259rini niy\u0259 \u0130r\u0259vanda ya\u015fayan dostuna g\u00f6nd\u0259rmi\u015fdi?\u00a0– O, cib d\u0259ft\u0259rind\u0259 n\u0259l\u0259r yazm\u0131\u015fd\u0131?"},"content":{"rendered":"\n

Kulis.az Turan Cavidin atas\u0131 H\u00fcseyn Cavid haqq\u0131nda xatir\u0259l\u0259rini t\u0259qdim edir.<\/strong><\/p>\n\n\n\n

B\u0259llidir ki, H\u00fcseyn Cavid \u0259d\u0259bi yarad\u0131c\u0131l\u0131\u011fa \u015feirl\u0259 ba\u015flam\u0131\u015fd\u0131r. Dramaturgiya janr\u0131na<\/p>\n\n\n\n

is\u0259 1910-cu ild\u0259 m\u00fcraci\u0259t ed\u0259r\u0259k ilk birp\u0259rd\u0259li “Ana” pyesini yazm\u0131\u015fd\u0131r.<\/p>\n\n\n\n

Onun 1910-1937-ci ill\u0259r aras\u0131nda yazm\u0131\u015f oldu\u011fu pyesl\u0259rinin say\u0131 20-d\u0259n \u00e7oxdur. “Ana”, “Maral”, “\u015eeyx S\u0259nan”, “\u015eeyda”, “U\u00e7urum”, “\u0130blis”, “Af\u0259t”, “Pey\u011f\u0259mb\u0259r”, “Topal Teymur”, “Knyaz\u201d, “S\u0259yavu\u015f”, “X\u0259yyam”, “\u0130blisin intiqam\u0131”, “Telli saz”, “\u015e\u0259hla”, “\u0130blisin ilham\u0131”, “Atilla”, “Koro\u011flu\u201d kino ssenarisi v\u0259 ba\u015fqa \u0259s\u0259rl\u0259rini g\u00f6st\u0259rm\u0259k olar.<\/p>\n\n\n\n

T\u0259\u0259ss\u00fcfl\u0259 qeyd etm\u0259liyik ki, son 4 pyes, ssenari v\u0259 adlar\u0131 biz\u0259 b\u0259lli olmayan daha ba\u015fqa \u0259s\u0259rl\u0259r \u0259limizd\u0259 deyildir.<\/p>\n\n\n\n

1920-ci ild\u0259n yazma\u011fa ba\u015flad\u0131\u011f\u0131 “Az\u0259r” dramatik poemas\u0131 \u00fcz\u0259rind\u0259ki i\u015fini 1937-ci il\u0259 q\u0259d\u0259r davam etdirmi\u015f, lakin tamamlaya bilm\u0259mi\u015fdir.<\/p>\n\n\n\n

Haz\u0131rda \u0259limizd\u0259 olan 13 dram \u0259s\u0259rind\u0259n 11-i m\u00fcxt\u0259lif vaxtlarda s\u0259hn\u0259d\u0259 tama\u015faya qoyulmu\u015fdur.<\/p>\n\n\n\n

M\u0259lum hadis\u0259l\u0259rl\u0259 \u0259laq\u0259dar olaraq atam\u0131n arxivi m\u00fchafiz\u0259 edilm\u0259mi\u015fdir. Lakin \u0259lyazmalar\u0131ndan “\u015eeyx S\u0259nan”, “\u015eeyda”, “Knyaz” v\u0259 “S\u0259yavu\u015f\u201d pyesl\u0259rinin, el\u0259c\u0259 d\u0259 “Az\u0259r” poemas\u0131ndan bir s\u0131ra par\u00e7alar\u0131n ilk variantlar\u0131 m\u00fc\u0259yy\u0259n xo\u015f t\u0259sad\u00fcf n\u0259tic\u0259sind\u0259 bizd\u0259 qalm\u0131\u015fd\u0131r.<\/p>\n\n\n\n

Atam Firdovsinin anadan olmas\u0131n\u0131n min illiyin\u0259 h\u0259sr etdiyi “S\u0259yavu\u015f\u201d pyesi \u00fcz\u0259rind\u0259 1932-ci ild\u0259n i\u015fl\u0259m\u0259y\u0259 ba\u015flam\u0131\u015fd\u0131r. Bir \u00fcmumi d\u0259ft\u0259rin sol s\u0259hif\u0259l\u0259rind\u0259 pyesin n\u0259srl\u0259 yaz\u0131lm\u0131\u015f variant\u0131 i\u015fl\u0259nmi\u015fdir. Sa\u011f s\u0259hif\u0259l\u0259rind\u0259 is\u0259 faci\u0259nin n\u0259zml\u0259 yaz\u0131lm\u0131\u015f variant\u0131na rast g\u0259lirik. Pyesin ilk variant\u0131n\u0131n ad\u0131 “S\u00fcdab\u0259\u201d olmu\u015fdur.<\/p>\n\n\n\n

“Az\u0259r” dramatik poemas\u0131ndan bizim \u0259limizd\u0259 bir \u00fcmumi v\u0259 bir ne\u00e7\u0259 \u015fagird d\u0259ft\u0259ri vard\u0131r.<\/p>\n\n\n\n

Poeman\u0131n b\u0259zi par\u00e7alar\u0131, misal \u00fc\u00e7\u00fcn \u201cAz\u0259r d\u00fc\u015f\u00fcn\u00fcrk\u01ddn\u201d, “M\u0259scidd\u0259”, “\u018fsg\u0259rl\u0259r t\u0259lim ed\u0259rk\u0259n”, “\u015e\u0259rq\u0259 do\u011fru”, “Ya\u015famaq v\u0259 ya\u015fatmaq” v\u0259 ba\u015fqalar\u0131 bu \u0259lyazmas\u0131ndan istifad\u0259 edil\u0259r\u0259k 1958-ci ild\u0259 “Se\u00e7ilmi\u015f \u0259s\u0259rl\u0259r\u201dd\u0259 ilk d\u0259f\u0259 n\u0259\u015fr olunmu\u015fdur.<\/p>\n\n\n\n

1935-ci ild\u0259 tamamlanm\u0131\u015f “X\u0259yyam” pyesi Az\u0259rbaycan SSR-nin on be\u015f illiyi m\u00fcnasib\u0259til\u0259 elan olunmu\u015f m\u00fcsabiq\u0259d\u0259 m\u00fckafata layiq g\u00f6r\u00fclm\u00fc\u015fd\u00fc. Pyesin avtoqraf\u0131 olmasa da, vaxtil\u0259 ba\u015fqas\u0131 t\u0259r\u0259find\u0259n \u00fcz\u00fc k\u00f6\u00e7\u00fcr\u00fclm\u00fc\u015f \u0259lyazmas\u0131 1957-ci ild\u0259 bu s\u0259tirl\u0259rin m\u00fc\u0259llifin\u0259 \u0259s\u0259ri Yerevan \u015f\u0259h\u0259rind\u0259n tap\u0131b g\u0259tirm\u0259k n\u0259sib oldu. Atam, vaxtil\u0259 “X\u0259yyam” pyesinin Yerevanda ya\u015fayan dostlar\u0131ndan birin\u0259 g\u00f6nd\u0259ribmi\u015f.<\/p>\n\n\n\n

Atam h\u0259mi\u015f\u0259 yan\u0131nda cib d\u0259ft\u0259ri saxlayard\u0131. Ora h\u0259r c\u00fcr qeydl\u0259r ed\u0259rdi. Zaman v\u0259 m\u0259kandan as\u0131l\u0131 olmayaraq onu d\u00fc\u015f\u00fcnd\u00fcr\u0259n obrazlar\u0131n monoloqunu, m\u00fcxt\u0259lif dialoqlar\u0131 h\u0259min d\u0259ft\u0259r\u00e7\u0259y\u0259 yazard\u0131. \u018flimizd\u0259 olan bir ne\u00e7\u0259 cib d\u0259ft\u0259rind\u0259 “Knyaz”, “S\u0259yavu\u015f”, “X\u0259yyam” v\u0259 ba\u015fqa pyesl\u0259rd\u0259n, \u201cAz\u0259r” poemas\u0131ndan v\u0259 dig\u0259r \u0259s\u0259rl\u0259rd\u0259n monoloq v\u0259 dialoqlara, ba\u015fqa-ba\u015fqa \u015feir par\u00e7alar\u0131na v\u0259 bir s\u0131ra qeydl\u0259r\u0259 rast g\u0259lm\u0259k olar.<\/p>\n\n\n\n

Atam bir dramaturq kimi s\u0259hn\u0259 \u0259s\u0259rl\u0259rinin tama\u015fa taleyi il\u0259 \u00e7ox maraqlanar v\u0259 onlar\u0131n s\u0259hn\u0259d\u0259ki t\u0259c\u0259ss\u00fcm\u00fcnd\u0259 yax\u0131ndan i\u015ftirak ed\u0259rdi. O, \u0259s\u0259rl\u0259rinin qurulu\u015funda i\u015ftirak ed\u0259n yarad\u0131c\u0131 hey\u0259tl\u0259: rejissor, aktyor, r\u0259ssam, b\u0259st\u0259kar v\u0259 ba\u015fqalar\u0131 il\u0259 \u00e7ox tez-tez s\u00f6hb\u0259t ed\u0259r, onlara m\u0259sl\u0259h\u0259tl\u0259r ver\u0259rdi. Tama\u015fan\u0131n haz\u0131rland\u0131\u011f\u0131 ilk g\u00fcnd\u0259n ta ilk tama\u015fa g\u00fcn\u00fcn\u0259 q\u0259d\u0259r m\u0259\u015fql\u0259r\u0259 m\u00fcnt\u0259z\u0259m ged\u0259rdi. Sonralar da vaxt\u0131 olduqca pyesin n\u00f6vb\u0259ti tama\u015fas\u0131na gedib baxar, aktyorlar\u0131n oyununu izl\u0259rdi. Tama\u015fa zaman\u0131 h\u0259r hans\u0131 bir aktyorun m\u0259tni \u00f6zba\u015f\u0131na d\u0259yi\u015fm\u0259sin\u0259, \u00f6z\u00fcnd\u0259n s\u00f6z art\u0131rmas\u0131na q\u0259ti etiraz ed\u0259rdi. Bel\u0259 hallar\u0131 he\u00e7 xo\u015flamazd\u0131.<\/p>\n\n\n\n

\u0130nc\u0259s\u0259n\u0259t xadiml\u0259ri aras\u0131nda da onun \u00e7oxlu dostlar\u0131 var idi. A.M.\u015e\u0259rifzad\u0259<\/a>, R.T\u0259hmasib. \u0130.Hidayatzad\u0259, Kaz\u0131m Ziya, H.Sarabski, M.H.Atamal\u0131b\u0259yov, \u00dclvi R\u0259c\u0259b<\/a>, M\u0259rziy\u0259 xan\u0131m M.A.\u018fliyev, Sidqi Ruhulla, A.Tuqanov v\u0259 ba\u015fqalar\u0131 il\u0259 g\u00f6r\u00fc\u015fl\u0259ri zaman\u0131 teatra, \u0259d\u0259biyyata v\u0259 inc\u0259s\u0259n\u0259t\u0259 aid m\u0259s\u0259l\u0259l\u0259r haqq\u0131nda uzun-uzad\u0131 s\u00f6hb\u0259tl\u0259r ed\u0259rdi.<\/p>\n\n\n\n

Teatr s\u0259n\u0259tini \u00e7ox sevdiyi \u00fc\u00e7\u00fcnd\u00fcr ki, o uzun m\u00fcdd\u0259t m\u0259hz teatr texnikumunda Az\u0259rbaycan \u0259d\u0259biyyat\u0131ndan d\u0259rs demi\u015fdir.<\/p>\n\n\n\n

Yad\u0131mdad\u0131r… Atam\u0131n yax\u0131n dostlar\u0131 biz\u0259 qonaq g\u0259l\u0259rk\u0259n o ya saatlarla oturub onlara qulaq asar, d\u0259rin x\u0259yala dalard\u0131, b\u0259z\u0259n is\u0259 \u00f6z ad\u0259tinin \u0259ksin\u0259, m\u00fc\u0259yy\u0259n bir hadis\u0259 il\u0259 \u0259laq\u0259dar olaraq \u00e7ox alovlu, ehtirasl\u0131, uzun-uzad\u0131 dan\u0131\u015fard\u0131. Bel\u0259 hallar, x\u00fcsusil\u0259 Az\u0259rbaycan xalq\u0131n\u0131n tarixind\u0259n, \u0259d\u0259biyyat v\u0259 s\u0259n\u0259t m\u0259s\u0259l\u0259l\u0259rind\u0259n dan\u0131\u015fark\u0259n olard\u0131.<\/p>\n\n\n\n

Atam\u0131 yax\u015f\u0131 xat\u0131rlay\u0131ram. Onun b\u0259zi xasiyy\u0259tl\u0259ri, h\u0259r\u0259k\u0259tl\u0259ri, r\u0259ftar\u0131 aradan uzun ill\u0259r ke\u00e7m\u0259sin\u0259 baxmayaraq, indi d\u0259 m\u0259nim xatirimd\u0259dir. O, ail\u0259d\u0259 \u00e7ox h\u0259ssas, qay\u011f\u0131ke\u015f, m\u00fclayim, xo\u015fr\u0259ftar idi. \u0130\u015fl\u0259diyi zaman sakitliyi sev\u0259rdi. Ona g\u00f6r\u0259 d\u0259 yeni \u0259s\u0259r \u00fcz\u0259rind\u0259 ad\u0259t\u0259n gec\u0259l\u0259r v\u0259 s\u0259h\u0259r tezd\u0259n i\u015fl\u0259y\u0259rdi. O, t\u0259xmin\u0259n gec\u0259 saat \u00fc\u00e7\u0259 q\u0259d\u0259r i\u015fl\u0259dikd\u0259n sonra bir q\u0259d\u0259r yatar, dan a\u011farmam\u0131\u015f oyan\u0131b s\u0259h\u0259r saat 7-\u0259 q\u0259d\u0259r i\u015fl\u0259y\u0259rdi. Buna g\u00f6r\u0259 d\u0259 qarda\u015f\u0131m\u0131 v\u0259 m\u0259ni m\u0259kt\u0259b\u0259 o, yola salard\u0131. Biz oyanark\u0259n, art\u0131q \u00e7ay\u0131m\u0131z, yem\u0259yimiz haz\u0131r olard\u0131. Anam\u0131n s\u0259h\u0259r tezd\u0259n oyan\u0131b bizi yola salmas\u0131na he\u00e7 raz\u0131 olmazd\u0131.<\/p>\n\n\n\n

O, bizim d\u0259rsl\u0259rimizl\u0259 d\u0259 maraqlanar, d\u0259rsl\u0259rimizin haz\u0131rlanmas\u0131na, b\u0259dii \u0259s\u0259rl\u0259rin m\u00fctali\u0259sin\u0259 n\u0259zar\u0259t ed\u0259rdi. Maraqland\u0131\u011f\u0131m\u0131z m\u0259s\u0259l\u0259l\u0259r bar\u0259sind\u0259, x\u00fcsus\u0259n \u0259d\u0259biyyat v\u0259 inc\u0259s\u0259n\u0259t\u0259 aid suallara o h\u0259mi\u015f\u0259 \u00e7ox geni\u015f v\u0259 \u0259trafl\u0131 m\u0259lumat ver\u0259rdi. O bunu \u00e7ox s\u0259birl\u0259, t\u0259mkinl\u0259 v\u0259 b\u00f6y\u00fck h\u0259v\u0259sl\u0259 ed\u0259rdi.<\/p>\n\n\n\n

Atam g\u00fcnd\u00fczl\u0259r ya gec\u0259 yazd\u0131qlar\u0131 hiss\u0259l\u0259rin \u00fcz\u0259rind\u0259 yenid\u0259n i\u015fl\u0259y\u0259r, ya da yazd\u0131qlar\u0131n\u0131n \u00fcz\u00fcn\u00fc k\u00f6\u00e7\u00fcrm\u0259kl\u0259 m\u0259\u015f\u011ful olard\u0131. G\u00fcnd\u00fczl\u0259r v\u0259 ya ax\u015fam\u00e7a\u011f\u0131 o i\u015fl\u0259y\u0259rk\u0259n evd\u0259kil\u0259r \u00e7ox sakit h\u0259r\u0259k\u0259t ed\u0259r, yava\u015f s\u0259sl\u0259 dan\u0131\u015far, ona mane olmama\u011fa \u00e7al\u0131\u015fard\u0131lar. Atam\u0131n \u0259s\u0259rl\u0259ri, x\u00fcsusil\u0259 pyesl\u0259ri \u00fcz\u0259rind\u0259ki i\u015fi \u00e7ox maraql\u0131 idi. O i\u015fl\u0259diyi zaman \u0259traf\u0131ndak\u0131lar\u0131 hiss etm\u0259zdi. B\u0259z\u0259n uzun m\u00fcdd\u0259t sakit v\u0259ziyy\u0259td\u0259 yaz\u0131 masas\u0131 arxas\u0131ndan durmadan \u00e7al\u0131\u015fard\u0131. B\u0259z\u0259n is\u0259 otaqda var-g\u0259l ed\u0259-ed\u0259 bir obraz\u0131n s\u00f6z\u00fcn\u00fc v\u0259 ya monoloqunu, m\u00fc\u0259yy\u0259n bir dialoqu v\u0259 ya yazd\u0131\u011f\u0131 \u015feirin bir b\u0259ndini ucadan dey\u0259rdi, h\u0259m d\u0259 m\u00fcxt\u0259lif sur\u0259tl\u0259rin s\u00f6zl\u0259rini onlar\u0131n xarakterin\u0259 m\u00fcvafiq \u015f\u0259kild\u0259 s\u00f6yl\u0259rdi. G\u00f6r\u00fcn\u00fcr, yazd\u0131qlar\u0131n\u0131n yaratd\u0131\u011f\u0131 q\u0259hr\u0259manlar\u0131n dilind\u0259 nec\u0259 s\u0259sl\u0259n\u0259c\u0259yi d\u0259 onu maraqland\u0131r\u0131rd\u0131. Sonra yen\u0259 susar, yaz\u0131 masas\u0131n\u0131n arxas\u0131na ke\u00e7\u0259r\u0259k d\u00fc\u015f\u00fcnc\u0259y\u0259 dalar v\u0259 yenid\u0259n yazard\u0131…<\/p>\n\n\n\n

Atam h\u0259l\u0259 g\u0259nclik ill\u0259rind\u0259 \u00e7ox m\u00fctali\u0259 etdiyin\u0259 g\u00f6r\u0259 g\u00f6zl\u0259rini h\u0259ddind\u0259n art\u0131q yormu\u015f, z\u0259ifl\u0259tmi\u015fdi. H\u0259kiml\u0259rin m\u0259sl\u0259h\u0259til\u0259 o nisb\u0259t\u0259n az oxumal\u0131, g\u00f6zl\u0259rini qorumal\u0131, \u00f6z\u00fcn\u00fc \u00e7ox yormamal\u0131 idi. M\u00fctali\u0259siz is\u0259 ke\u00e7inm\u0259k m\u00fcmk\u00fcn deyildi. Ona g\u00f6r\u0259 d\u0259 ail\u0259 \u00fczvl\u0259ri: anam, qarda\u015f\u0131m v\u0259 m\u0259n \u0259r\u0259b \u0259lifbas\u0131n\u0131 da bildiyimiz \u00fc\u00e7\u00fcn bacard\u0131\u011f\u0131m\u0131z k\u00f6m\u0259yi ed\u0259 bilirdik. Biz\u0259 \u01ddr\u01ddb \u0259lifbas\u0131n\u0131 m\u00fcxt\u0259lif vaxtlarda onun \u00f6z\u00fc \u00f6yr\u0259tmi\u015fdi. \u018fvv\u0259lc\u0259, yeni evl\u0259ndikl\u0259ri zaman anama d\u0259rs demi\u015f, sonralar qarda\u015f\u0131ma \u00f6yr\u0259tmi\u015fdi. M\u0259n\u0259 is\u0259, 4-c\u00fc sinifd\u0259 oxudu\u011fum zaman \u00f6yr\u0259tdi. Bu \u0259lifban\u0131 bilm\u0259yim, atam\u0131n \u0259lyazmalar\u0131ndan, el\u0259c\u0259 d\u0259 \u00e7ox \u0259vv\u0259ll\u0259rd\u0259 n\u0259\u015fr edilmi\u015f \u0259s\u0259rl\u0259rind\u0259n, h\u0259m d\u0259 m\u00fcxt\u0259lif \u0259d\u0259biyyatdan v\u0259 d\u00f6vri m\u0259tbuatdan istifad\u0259 etm\u0259y\u0259 imkan verir. \u018flifban\u0131 \u00f6yr\u0259ndiyim vaxtdan ke\u00e7\u0259n ill\u0259r \u0259rzind\u0259, h\u0259r d\u0259f\u0259 bu \u0259lifba il\u0259 n\u0259\u015fr olunmu\u015f \u0259d\u0259biyyatdan, s\u0259n\u0259dl\u0259rd\u0259n, \u0259lyazmalar\u0131ndan v\u0259 s. istifad\u0259 etdikd\u0259, atam\u0131 b\u00f6y\u00fck minn\u0259tdarl\u0131qla yad edir\u0259m”.<\/p>\n\n\n\n

Evd\u0259 kimin hans\u0131 saatda vaxt\u0131 olurdusa onun \u00fc\u00e7\u00fcn oxuyurdu. B\u0259z\u0259n bu i\u015fi anam daha \u00e7ox g\u00f6rm\u0259li olurdu. M\u0259n atam\u0131n “Koro\u011flu” kino ssenarisi \u00fcz\u0259rind\u0259ki i\u015fini yax\u015f\u0131 xat\u0131rlay\u0131ram. Yeddinci sinifd\u0259 oxuyurdum. Bu onun \u00fcz\u0259rind\u0259 i\u015fl\u0259diyi son \u0259s\u0259r- l\u0259rind\u0259n idi. Bununla \u0259laq\u0259dar olaraq istifad\u0259 etdiyi \u0259d\u0259biyyat\u0131n, kitablar\u0131n b\u00f6y\u00fck \u0259ks\u0259riyy\u0259tini m\u0259n oxuyurdum. Bu, sad\u0259c\u0259, oxu \u00e7\u0259r\u00e7iv\u0259sind\u0259 qalm\u0131rd\u0131. Yeri g\u0259ldikc\u0259 \u00e7ox maraql\u0131, \u0259trafl\u0131 izahlar verir, t\u0259hlil edirdi.<\/p>\n\n\n\n

\u018fs\u0259rl\u0259rinin \u00fcz\u00fcn\u00fc k\u00f6\u00e7\u00fcrm\u0259kd\u0259 d\u0259 k\u00f6m\u0259k edirdik. \u0130ndi onun \u0259limizd\u0259 olan son pyesi “\u0130blisin intiqam\u0131” \u0259s\u0259rinin \u00fcz\u00fcn\u00fc anam k\u00f6\u00e7\u00fcrm\u00fc\u015fd\u00fc. B\u0259zi s\u0259hif\u0259l\u0259rd\u0259 pyes\u0259 etdiyi \u0259lav\u0259l\u0259ri, d\u0259yi\u015fikliyi g\u00f6rm\u0259k m\u00fcmk\u00fcnd\u00fcr.<\/p>\n\n\n\n

Atam yazd\u0131qlar\u0131 haqq\u0131nda, planlar\u0131, d\u00fc\u015f\u00fcnc\u0259l\u0259ri haqq\u0131nda m\u00fcnt\u0259z\u0259m olaraq anamla s\u00f6hb\u0259t ed\u0259rdi. \u0130ndiki kimi xat\u0131rlay\u0131ram… Anam kresloda oturar, atam da b\u00fct\u00fcn s\u00f6hb\u0259ti m\u00fcdd\u0259tind\u0259 otaqda g\u0259zi\u015f\u0259r\u0259k b\u0259z\u0259n sakit, t\u0259mkinl\u0259, b\u0259z\u0259n is\u0259 \u00e7ox ehtirasla, h\u0259y\u0259canla dan\u0131\u015fard\u0131. Bel\u0259 hallarda n\u0259 anam yerind\u0259n qalxar, n\u0259 d\u0259 biz s\u00f6hb\u0259tl\u0259rin\u0259 mane olard\u0131q. Bel\u0259 v\u0259ziyy\u0259t \u00e7ox vaxt bir saatdan da art\u0131q \u00e7\u0259k\u0259rdi. Biz bel\u0259 hallar\u0131n \u00e7ox tez-tez \u015fahidi olurduq.<\/p>\n\n\n\n

Kitablar\u0131m\u0131n i\u00e7\u0259risind\u0259 m\u0259n\u0259 \u00e7ox \u0259ziz olan bir kitab var. Atam\u0131n m\u0259n\u0259 h\u0259diyy\u0259 verdiyi “S\u0259yavu\u015f” pyesi! O g\u00fcn\u00fc yax\u015f\u0131 xat\u0131rlay\u0131ram… Atam yenic\u0259 \u00e7apdan \u00e7\u0131xm\u0131\u015f “S\u0259yavu\u015f\u201d pyesind\u0259n bir ne\u00e7\u0259 n\u00fcsx\u0259 alm\u0131\u015f, kitablardan qohumlara, dostlara, tan\u0131\u015flara h\u0259diyy\u0259 verm\u0259k \u00fc\u00e7\u00fcn onlar\u0131 yazmaqla m\u0259\u015f\u011ful idi. M\u0259n d\u0259 yaz\u0131 masas\u0131n\u0131n yan\u0131nda dayan\u0131b yaz\u0131lanlar\u0131 bir t\u0259r\u0259f\u0259 qoyur n\u00f6vb\u0259ti kitab\u0131n yaz\u0131lmas\u0131na bax\u0131rd\u0131m. H\u0259l\u0259 ham\u0131s\u0131n\u0131n yaz\u0131l\u0131b qurtarmas\u0131n\u0131 g\u00f6zl\u0259m\u0259d\u0259n bir u\u015faq sad\u0259l\u00f6vhl\u00fcy\u00fc v\u0259 mara\u011f\u0131 il\u0259: “B\u0259s m\u0259nim kitab\u0131m han\u0131?” sual\u0131 il\u0259 m\u00fcraci\u0259t etdim. \u018fvv\u0259lc\u0259 g\u00fcl\u00fcms\u00fcnd\u00fc. Sonra ad\u0259ti \u00fczr\u0259 aln\u0131mdan \u00f6pd\u00fc. B\u00f6y\u00fck m\u0259h\u0259bb\u0259t v\u0259 s\u0259mimiy- y\u0259tl\u0259, \u00e7ox sakit v\u0259 m\u00fclayim s\u0259sl\u0259: “B\u00fct\u00fcn kitablar\u0131m s\u0259nin deyil- mi?” cavab\u0131n\u0131 verdi. \u015eubh\u0259siz ki, n\u00f6vb\u0259ti kitablardan birini qar- da\u015f\u0131ma, birini d\u0259 m\u0259n\u0259 h\u0259diyy\u0259 verdi. Qarda\u015f\u0131ma verdiyi kitabda “Sevgili \u018frto\u011frola bir yadigar. Bak\u0131, dekabr, 1934”, m\u0259nim kitab\u0131mda is\u0259 “Sevgili Turan\u0131ma bir yadigar. Bak\u0131, dekabr, 1934” s\u00f6zl\u0259ri yaz\u0131lm\u0131\u015fd\u0131… H\u0259r iki kitab \u00e7ox s\u0259liq\u0259 il\u0259 saxlanm\u0131\u015fd\u0131r.<\/p>\n\n\n\n

Teatr s\u0259n\u0259tin\u0259 maraq m\u0259nd\u0259 \u00e7ox ki\u00e7ik ya\u015flar\u0131ndan oyanm\u0131\u015fd\u0131. H\u0259l\u0259 orta m\u0259kt\u0259bd\u0259 oxuyark\u0259n bizi m\u0259kt\u0259bd\u0259n m\u00fcnt\u0259z\u0259m olaraq G\u0259nc Tama\u015fa\u00e7\u0131lar Teatr\u0131na aparard\u0131lar. Eyni zamanda ail\u01dd \u00fczvl\u0259ril\u0259 birlikd\u0259 Az\u0259rbaycan D\u00f6vl\u0259t Dram teatr\u0131n\u0131n tama\u015falar\u0131na da baxma\u011fa gedirdim. Atam bir qayda olaraq baxd\u0131\u011f\u0131m\u0131z tama- \u015falar\u0131n biz\u0259 – qarda\u015f\u0131ma v\u0259 m\u0259n\u0259 nec\u0259 t\u0259sir etdiyi il\u0259 v\u0259 nec\u0259 ba\u015fa d\u00fc\u015fm\u0259yimizl\u0259 maraqlanar v\u0259 m\u00fcxt\u0259lif suallar ver\u0259rdi. \u018frto\u011frol m\u0259nd\u0259n bir ne\u00e7\u0259 ya\u015f b\u00f6y\u00fck oldu\u011funa g\u00f6r\u0259 v\u0259 yax\u015f\u0131 haz\u0131rl\u0131\u011f\u0131na g\u00f6r\u0259 onun cavablar\u0131 daha do\u011fru v\u0259 \u0259sasl\u0131 olurdu. Bizi dinl\u0259dikd\u0259n sonra \u00f6z\u00fc g\u00f6rd\u00fcy\u00fcm\u00fcz tama\u015fan\u0131 t\u0259hlil v\u0259 izah etm\u0259y\u0259 ba\u015flar, \u00e7ox maraql\u0131 fikirl\u0259r, m\u00fclahiz\u0259l\u0259r s\u00f6yl\u0259rdi. Onun teatr s\u0259n\u0259ti haqq\u0131nda dedikl\u0259rini indi xat\u0131rlaya bilm\u0259diyim \u00fc\u00e7\u00fcn \u00e7ox-\u00e7ox t\u0259\u0259ss\u00fcfl\u0259r edir\u0259m.<\/p>\n\n\n\n

Lap ki\u00e7ik ya\u015flar\u0131mdan m\u00fcnt\u0259z\u0259m olaraq baxd\u0131\u011f\u0131m tama\u015falar v\u0259 evd\u0259 onlar\u0131n \u0259traf\u0131nda ged\u0259n dan\u0131\u015f\u0131qlar, atam\u0131n biz\u0259 qonaq g\u0259l\u0259n s\u0259n\u0259t dostlar\u0131 il\u0259 g\u00f6r\u00fc\u015fl\u0259ri zaman\u0131 etdiyi s\u00f6hb\u0259tl\u0259r m\u0259nd\u0259 teatr s\u0259n\u0259tin\u0259 maraq v\u0259 m\u0259h\u0259bb\u0259t oyatm\u0131\u015f, sonralar bu m\u0259h\u0259bb\u0259t daha da d\u0259rinl\u0259\u015fmi\u015f, n\u0259hay\u0259t, teatr\u015f\u00fcnas ixtisas\u0131n\u0131 se\u00e7m\u0259yim\u0259 s\u0259b\u0259b olmu\u015fdur. Bunun \u00fc\u00e7\u00fcn is\u0259 m\u0259n yaln\u0131z v\u0259 yaln\u0131z atama minn\u0259tdaram.<\/p>\n","protected":false},"excerpt":{"rendered":"

Kulis.az Turan Cavidin atas\u0131 H\u00fcseyn Cavid haqq\u0131nda xatir\u0259l\u0259rini t\u0259qdim edir. B\u0259llidir ki, H\u00fcseyn Cavid \u0259d\u0259bi yarad\u0131c\u0131l\u0131\u011fa \u015feirl\u0259 ba\u015flam\u0131\u015fd\u0131r. Dramaturgiya janr\u0131na is\u0259 1910-cu ild\u0259 m\u00fcraci\u0259t ed\u0259r\u0259k ilk birp\u0259rd\u0259li “Ana” pyesini yazm\u0131\u015fd\u0131r. Onun 1910-1937-ci ill\u0259r aras\u0131nda yazm\u0131\u015f oldu\u011fu pyesl\u0259rinin say\u0131 20-d\u0259n \u00e7oxdur. “Ana”, “Maral”, “\u015eeyx S\u0259nan”, “\u015eeyda”, “U\u00e7urum”, “\u0130blis”, “Af\u0259t”, “Pey\u011f\u0259mb\u0259r”, “Topal Teymur”, “Knyaz\u201d, “S\u0259yavu\u015f”, “X\u0259yyam”, “\u0130blisin …<\/p>\n","protected":false},"author":1,"featured_media":19665,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1],"tags":[],"class_list":["post-19664","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-idman"],"_links":{"self":[{"href":"https:\/\/millitv.net\/index.php?rest_route=\/wp\/v2\/posts\/19664","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/millitv.net\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/millitv.net\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/millitv.net\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/millitv.net\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=19664"}],"version-history":[{"count":1,"href":"https:\/\/millitv.net\/index.php?rest_route=\/wp\/v2\/posts\/19664\/revisions"}],"predecessor-version":[{"id":19666,"href":"https:\/\/millitv.net\/index.php?rest_route=\/wp\/v2\/posts\/19664\/revisions\/19666"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/millitv.net\/index.php?rest_route=\/wp\/v2\/media\/19665"}],"wp:attachment":[{"href":"https:\/\/millitv.net\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=19664"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/millitv.net\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=19664"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/millitv.net\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=19664"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}